Archive - July, 2010

John Calvin the Pastor

Reason #9: Calvin models for us how to faithfully pastor the sheep of God as under-shepherds of the Chief Shepherd.

John Calvin was first and foremost a pastor. He faithfully pastored in Geneva for more than twenty-five years and in Strasbourg for three years. As Jim Garretson writes:

“Calvin’s work as a pastor to his respective flocks has been a matter of growing academic interest in recent years. Biographers and historians alike have come to realize the profound pastoral focus that characterized his labors in Geneva and Strasbourg. The more one reads his letters and listens carefully to his sermons and treatises, the more one recognizes a shepherd who carried the burdens, hopes, and fears of his people upon his heart. His transparency and humility reveal a tender-hearted man who, like his Master, went about doing good while seeking to act in the best spiritual interests of those entrusted to his care.”

Erroll Hulse adds:

“As a pastor, Calvin was exemplary in personal godliness, in family life, and in the ministry of prayer. His pastoral care for people is reflected in his letter writing, there being four thousand letters extant. Calvin stuck to his pastoral calling through trials of every kind and persevered through terribly painful physical afflictions.”

When Sinclair Ferguson was asked at Ligonier Ministries’ pre-conference seminar on Calvin in March 2009, “What have you learned from Calvin’s life or writings?” he answered:

“For me, Calvin has been the model of what a gospel minister in a local congregation should be. He preached every second week, preaching probably eight sermons, and the other week probably five. He counseled, but he understood that the counseling arose either out of emergency crises that he was able to help, or because under the ministry of the Word all the filth and sludge of human hearts came to the surface. I feel the church desperately needs to get back to the centrality of the ministry of the Word that characterized Calvin’s preaching and pastoring. You just need to read his sermons to think, You know, if I could take my lunchtime and listen to him for forty minutes, asthmatic as he was, struggling for breath, this would be mind-changing and life-changing. Here is this totally unspectacular man, who never had a laugh in his church, patiently unfolding the Scriptures. It transformed lives pastorally and it gave multitudes of young men the courage to be martyrs for the gospel.”

We are crying out for ministries like that—just ministers in local congregations feeding the people of God with the Word of God. And at the end of the day, this is all Calvin thought he was doing. He was a local pastor.

(Taken with permission from Joel Beeke’s, Calvin for Today)

The Ever Growing American Calvinism Today

On June 25th, 1944, The Doctor—Martyn Lloyd-Jones—gave a radio address for the BBC in Wales on the man, John Calvin. He began with the statement:

“Nothing is more significant of the great change which has happened in the field of theology during the past twenty years than the place now afforded, and the attention given, to the great man of Geneva who is the subject of this address.”1

The same can be said for America today, as the resurgence of Calvinism—both the New- Calvinist and the Old—is growing faster, larger, and deeper into the roots of Evangelical Theology since the Great Awakening in the 1700s. Lloyd-Jones went on in his address, noting that,

Up to almost twenty years ago there was very little attention paid to John Calvin, and when someone spoke of him it was in order to heap insults on him scornfully.”2

The former part of this statement essentially summarizes the standpoint of America in the past fifty to eighty years. Unfortunately, with the climax of Dispensationalism between the 1950s and 1970s, and with the growth of evangelical phenomena such as Fundamentalism, the Mega-Church movements, and Seeker-Friendly ideals, John Calvin and the Calvinist-Reformed Faith as a whole was laid aside. If it was brought up for discussion, it was laughed at as though it was a cult of some sort. However, as Lloyd-Jones affirmed further in his address:

That is not the situation today. In fact, there is more mention of him than there has been for almost a century, and Calvin and Calvinism are the subjects of many arguments and debates in theological circles… The time is ripe, therefore, for us to cast another glance at this man who has influenced the life of the world to such an extent.“3

May America today continue to seek the biblical truth in which Calvin did for his time, his city, but more for His God. May America continue to seek out their theology, and continue to learn from the writings of John Calvin—not merely to popularize him or idolize him, because Calvin would have never wanted that. But to make known and lift up John Calvin’s God—our God—The Supreme Being, The LORD who sits in authority and reigns over all things in complete sovereignty.

1 Martyn Lloyd-Jones, Knowing the Times: Addresses Delivered on Various Occasions 1942-1977. (Carisle, PA: Banner of Truth Trust, 1989), 32.
2 Ibid., 32.
3 Ibid., 32-3.

And so we see a rising tide of Calvinism in America today. By the end of this year alone there will have been more books published, and more conferences and addresses given— that is, more than ever—on the man who, in my opinion, is the greatest theologian of all time: John Calvin. And like The Doctor, I say, “The time is ripe.” We have gathered here in Geneva for the 500th birthday of John Calvin—not merely to popularize him or idolize him, because Calvin would have never wanted that. We are here, rather, to make known and lift up John Calvin’s God—our God—The Supreme Being, The LORD who sits in authority and reigns over all things in complete sovereignty. I would like to consider an important, yet often neglected aspect of John Calvin’s theology as it finds expression in his vast corpus of writings – the doctrine of adoption.